Tag Archives: muslim

*oday’s ar*icle is brough* *o you by *he le**er ‘*’


masjidnegara

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*oday’s article is brough* *o you by *he le**er ‘*’
By Zan Azlee

*he Malay Muslims in Malaysia are a very special group of people. Among *heir most significan* charac*eris*ics are *ha* *hey are very sensi*ive, emo*ional and easily offended.

Hence, *hey need special pro*ec*ion from *hose who can pro*ec* *hem. Wha* *his means is *ha* *hey usually have a guardian, or guardians, cons*an*ly looking ou* for *hem.

When *hey are young children, *heir paren*s would shel*er *hem from harm and evil *hough*s by condi*ioning and con*rolling *heir minds cons*an*ly.

*hey are *augh* religion from a very young age and *he reason for *his is so *ha* *hey will have a strong founda*ion in *heir fai*h and won’* be easily corrup*ed when *hey are older.

Unfor*una*ely, a lo* of *he religious *eachings *hey receive are merely ri*uals *hat *hey are told *o perform ins*ead of actually being *augh* *o unders*and *he fai*h be**er.

So, when *hey grow older and *urn in *o adul*s, they can’* be weaned off the pro*ec*ion *hey have been given. *hey lack *he abili*y *o *hink for *hemselves.

*he very *hing *ha* *heir religious *eachings was suppose *o provide *hem with became *he very *hing *hat *hey lacked, which is, a s*rong founda*ion in *heir fai*h.

And *ha* is why *hese Malay Muslims will forever require pro*ec*ion and *aking care of. *he sligh*es* change in *he environment *ha* *hey are used *o will shake *heir fai*h.

If ano*her group of people who prac*ice a differen* religion *han *hem s*ar*s *o use *he same language as *hey do *o conduc* *heir prayers, *hey will ge* confused.

So, *he easies* solu*ion in order *o overcome *his problem is *o jus* ban all non-Malays from using *heir language for *heir prayers. Problem solved.

When *hey see *hings *ha* are coun*er-cul*ure wi*h wha* *hey are used *o, *hey ge* easily influenced and *he risk of *hem emula*ing wha* *hey have seen is very highly likely.

And ye* again, the mos* convenien* solu*ion is *o ban every*hing *ha* is differen* from *he Malay Muslims’ own cul*ure so *hey won’* be *hrea*ened. Problem solved.

And so i* is when i* comes to having big crosses being displayed in clear view of *he Malays, *hey would obviously be very *hrea*ened by i*.

From *heir lack of a s*rong religious founda*ion, jus* *he mere sigh* of a cross, or any*hing similar *o a cross (like *he le**er ‘*’, for example), would s*rip *hem off *heir fai*h.

So wha* would be *he mos* obvious solu*ion *o *he problem? Wipe ou* all public displays of *he cross and every*hing *ha* resembles i*. Problem solved.

[This article was originally published on English.AstroAwani.Com]

Does the tudung (head scarf) really have a role?


 

Way back in 2005, Liew Seng Tat (yes… the one of the ‘Lelaki Harapan Dunia‘ fame!) and I worked together on a documentary shot in Terengganu. It is called ‘Tudung’ and is about girls in tudungs (heard scarfs). Damnn… it got so much views on YouTube! Almost as much as that Gangnam video! Hahaha!!

It screened in a few film festivals back in the day too:

– 2006 Los Angeles Asian Pacific Film Festival
– 2006 Hawaii International Film Festival
– 2007 Singapore Indie Documentary Film Festival

Subscribe to The Fat Bidin YouTube Channel.

Oh… and if you want to own my short films, I have a compilation DVD called ‘R.A.H.M.A.N. and other short films’ on sale really cheap at The Fat Bidin E-Store! Heheh! Wink wink!

The Fat Bidin Podcast (Ep 43) – JAKIM’s guide to entertainment


The Fat Bidin Podcast (Eps 43) – JAKIM’s guide to entertainment

The Malaysian Islamic Development Department’s (JAKIM’s) recently released its latest edition of entertainment guidelines, which include the suggestion for audiences to be segregated by the gender and for comedy acts to not induce “excessive laughter”. Is it a realistic guideline? Does it hold any weight? Zan and Aizyl asks these questions and more on this week’s podcast.

Listen to more Fat Bidin Podcasts here.

The problem with hudud is PAS


criticiseislam

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The problem with hudud is PAS
By Zan Azlee

One wonders why hudud is being so hotly discussed in the public sphere. Many are against it, and they make all kinds of arguments to prove their points for why they think so.

Many are also for it, saying that it is God’s law, so much so that they would even threaten to kill and rape people to defend hudud (I wonder what God thinks about that!).

And then we have the president of it all, Datuk Seri Abdul Hadi Awang, who has told everyone to just wait first and listen to what he will table on hudud in Parliament before criticising.

That is the problem in the first place. Nobody seems to have any idea of how hudud is going to be implemented in Kelantan because nobody has bothered to explain it properly.

When there aren’t any clear details or information, what do you expect people to do? They get anxious and start to speculate. That is only natural.

And with all the secrecy with regards to the details of hudud, people start wondering why something that will affect the public won’t be put up for public scrutiny.

So even the people who want to support it can’t do it wholeheartedly and their only argument is that it is God’s law (when in fact it is really PAS’s interpretation of it).

Hudud has been around in Kelantan (and even in Terengganu when PAS managed to take over the state briefly) since 1993, but its implementation has never been able to be done.

There are several problems with implementing it, mainly that it is unconstitutional because it involves criminal law and the penal code, over which the state does not have jurisdiction. [Click to read the full artile at The Malaysian Insider]

The Fat Bidin Podcast (Eps 39) – Dude… hudud, dude…


The Fat Bidin Podcast (Eps 39) – Dude… hudud, dude…

Will hudud ever be implemented in Kelantan? PAS has been working up momentum to get backing to finally enforce its 22 year old Syariah Criminal Code (II) Enactment 1993 which covers hudud, but there hasn’t been much debate about it. Those who support it can’t justify it without bringing God into the mix, while those questioning it are deemed blasphemous. The line between discussing legislation and governance get blurred with anti-Islamic sentiment… or at least the authorities can’t seem to differentiate the two.

Listen to more Fat Bidin Podcasts here.